Training Elves (Players)

What I'd considered to be "a few classes and seminars here and there" in Tirion regions of Second life, dedicated player and video archivist Fëafelmë shows to be an extensive, perhaps even definitive, curriculum in this video in her series titled



Tirion Bedtime Stories Part 11: "Training & Education" 

Here and Now in Tirion Elfhome

Here is a revision of the poem from "What Time Is It" describing "Here and Now" as being played in Second Life's "Tirion" region.  There's some praise of it, so I left it where it was, but after some welcome criticism, have revisited it.

 ye Guides of Tirion, learn and share it,
As you will, four quatrains and a couplet.

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Bilbo and Frodo of far Bag-End
Will come to write beloved stories someday
One hundred hundred years from now, then wend
Here, over half the great round world away.

Gandalf, Sauron and Saruman find aims
As glad, young, idealistic wizards who
Learn power under fair but different names.
Galadriel's parents begin  to woo.





Now, Human-kind has yet to wake or be,
As Elves are in the flower of their age.
Dwarves and Ents are waking and made free,
While evil's types are scattered or in cage.

 


Nor Sun nor Moon have not been made, nor rose
O'er this flat world beneath her star-filled skies.
From Two Trees, gold and silver light now glows
O'er this calm world.  In peace, warm twilight lies.

This be where ye be in time and space.
Welcome, elves, to this first homely place.


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History of Noldor

This note was found in the Tirion library in Second Life. Who wrote it exactly, I cannot tell, but twas likely a Noldo.

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Noldor in Valinor

The Noldor are accounted the best of the Elves and all the peoples in Middle-earth in lore, warfare and crafts.

In Valinor "great became their knowledge and their skill; yet even greater was their thirst for more knowledge, and in many things they soon surpassed their teachers.

 They were changeful in speech, for they had great love of words, and sought ever to find names more fit for all things they knew or imagined."

They were beloved of Aulë the Smith, and were the first to discover and carve gems.

On the other hand, the Noldor were also the proudest of the Elves; and, by the words of the Sindar, "they needed room to quarrel in".

Their chief dwelling-place was the city of Tirion upon Túna.

Among the wisest of the Noldor were Rúmil, creator of the first writing system and author of many epic books of lore.

Fëanor, son of Finwë and Míriel, was the greatest of their craftsmen, "mightiest in skill of word and of hand",and creator of the Silmarils.

The Noldor earned the greatest anger of Melkor, who envied their prosperity and, most of all, the Silmarils.

So he went often among them, offering counsel, and the Noldor hearkened, being eager for lore.

But Melkor sowed lies, and in the end the peace in Tirion was poisoned. Fëanor, having rebelled against Fingolfin his half-brother, was banished, and with him went Finwë his father.

Fingolfin remained as the ruler of the Noldor of Tirion.

But Melkor had yet other designs to accomplish.

Soon after with the aid of Ungoliant he slew the Two Trees, and coming to Formenos he killed Finwë, stole the Silmarils and departed from Aman.

  Fëanor then, driven by the desire of vengeance, rebelled against the Valar and made a speech before the Noldor, persuading them to leave Valinor, follow Melkor to Middle-earth and wage war against him for the recovery of the Silmarils.

He swore a terrible oath to pursue Melkor and claimed the title of the High King; but though the greater part of the Noldor still held Fingolfin as King, they followed Fëanor to be not separated from their kin.


 Exile to Middle-earth

The Noldor led by Fëanor demanded that the Teleri let them use their ships.

When the Teleri refused, they took the ships by force, committing the first kinslaying.

A messenger from the Valar came later and delivered the Prophecy of the North, pronouncing Doom on the Noldor for the Kinslaying and rebellion and warning that if they proceeded they would not recover the Silmarils and moreover that they all will be slain or tormented by grief. 

At this, some of the Noldor who had no hand in the Kinslaying, including Finarfin son of Finwë and Indis, returned to Valinor, and the Valar forgave them.

Other Noldor led by Fingolfin (some of whom were blameless in the Kinslaying) remained determined to leave Valinor for Middle-earth. Prominent among these others was Finarfin's son, Finrod.


The Noldor led by Fëanor crossed the sea to Middle-earth, leaving those led by Fingolfin, his half-brother, behind.

Upon his arrival in Middle-earth, Fëanor had the ships burned. When the Noldor led by Fingolfin discovered their betrayal, they went farther north and crossed the sea at the Grinding Ice which cost them many lives. With the Two Trees destroyed by Melkor, the departure of the Noldor out of the Undying Lands marked the end of the Years of the Trees, and the beginning of the Years of the Sun when the Valar created the Moon and the Sun out of Telperion's last flower and Laurelin's last fruit.

Fëanor's company was soon attacked by Morgoth. When Fëanor rode too far from his bodyguard during the Battle under Stars, he was attacked by several Balrogs including their Lord Gothmog, who had issued forth from Angband, the enemy's fortress in the north. Despite a valiant fight, Fëanor he was mortally wounded and would have been captured and taken to Angband had it not been for the swift arrival of his sons. However Fëanor died whilst being taken back to his own people.

Because Fëanor had taken the ships and left the Noldor led by his half-brother on the west side of the sea, the royal houses of the Noldor were feuding, but Fingon son of Fingolfin, saved Maedhros, son of Fëanor, from Morgoth's imprisonment and the feud was settled. Maedhros was due to succeed Fëanor, but he regretted his part of the Kinslaying and the abandonment of Fingolfin and left the High Kingship of the Noldor to his uncle Fingolfin because he was the eldest, who became the first High King of the Noldor in Middle-earth. His brothers did not agree to this, and began to refer to themselves as the Dispossessed, because the High Kingship had passed them by. It should be stressed that after the fall of Fingolfin that there is little evidence that the Feanorians respected the command of his successors.

In the north-west of Middle-earth the Noldor made alliance with the Sindar, the Elves of Beleriand, and later with Men of the Three Houses of the Edain. Fingolfin reigned long in the land of Hithlum, and his younger son Turgon built the Hidden City of Gondolin. The Sons of Fëanor ruled the lands in Eastern Beleriand, while Finrod Finarfin's son was the King of Nargothrond and his brothers Angrod and Aegnor held Dorthonion. Fingolfin's reign was marked by warfare against Morgoth and in the year 60 of the First Age after their victory in Dagor Aglareb the Noldor started the Siege of Angband, the great fortress of Morgoth. In the year 455 the Siege was broken by Morgoth in the Battle of Sudden Flame, in which the north-eastern Elvish realms were conquered. Fingolfin in despair rode to Angband and challenged Morgoth to single combat. He dealt Morgoth seven wounds but perished, and he was succeeded by his eldest son Fingon, who became the second High King of the Noldor in Beleriand.

In the year 472, Maedhros organised an all-out attack on Morgoth and this led to the Nírnaeth Arnoediad, the Battle of Unnumbered Tears. Betrayed by the new-come Easterlings, and surrounded by the forces of Morgoth, the Noldor, Sindar and Edain were utterly defeated. Fingon the Valiant was slain by Gothmog and other Balrog; he was succeeded by his brother Turgon.

Morgoth scattered the remaining forces of the Sons of Fëanor, and in 495 Nargothrond was also overridden. Turgon had withdrawn to Gondolin which was kept hidden from both Morgoth and other Elves. In 510, Gondolin was betrayed by Maeglin and sacked. During the attack Turgon was killed; however, many of his people escaped and found their way south. Turgon had no sons, so Gil-galad, last surviving male descendant of Fingolfin, became the fourth and last High King of the Noldor in Middle-earth.

Finally the Valar came to Middle-earth and in the years 545-583 the War of Wrath was fought and Morgoth was cast into the Void. But Beleriand sank into the sea, except for a part of Ossiriand (Lindon), and a few isles. The defeat of Morgoth marked the end of the First Age and the start of the Second.

Second and Third Ages

Most of the Noldor sailed back to Aman at the End of the First Age; but some, like Galadriel (daughter of Finarfin) or Celebrimbor (grandson of Fëanor), refused the pardon of the Valar and remained in Middle-earth. Gil-galad founded a new kingdom at Lindon, and ruled throughout the Second Age, longer than any of the High Kings except for Finwë. He was also accepted as High King by the Noldor of Eregion. But after a while Sauron had replaced his master Morgoth as the Dark Lord. With the aid of the Ruling Ring he fortified Mordor and began the long war with the remaining Elves. He attacked Eregion, destroying it, but was withstood in Rivendell and Lindon. With the aid of the Númenóreans, the Noldor managed to defeat him for a time.

However, in the year 3319 of the Second Age Númenor fell due to Ar-Pharazôn's rebellion against the Valar, in which Sauron had a great part. When Elendil with his sons escaped to Middle-earth and established the realms of Arnor and Gondor, Sauron tried to conquer Gondor before it could take root. Both Elendil and Gil-galad set out for Mordor in the Last Alliance of Men and Elves and defeated Sauron in the Battle of Dagorlad and finally in the Siege of Barad-dûr. There Gil-galad perished, and so ended the High Kingship of the Noldor. No new High King was elected, as no one claimed the throne; for this reason, the High Kingship of the Noldor was said to have passed overseas, to the Noldor of Valinor, ruled by Finarfin, the third son of Finwë who had never left. In Middle-earth of the descendants of Finwë only Galadriel and Elrond Half-elven remained (and the Númenórean Kings through Elrond's twin brother Elros).

In the Third Age, the Noldor in Middle-earth dwindled, and by the end of the Third Age the only big communities of Noldor remaining in Middle-earth were in Rivendell and Lindon. Their further fate of fading utterly from the World was shared by all Elves.

 High Kings of the Noldor

In Valinor:
Finwë, first High King
Fëanor, first son of Finwë; claimed the title after his father's death
Fingolfin, second son of Finwë; held to be the High King by the majority of the Noldor
Finarfin, third son of Finwë; ruled the Noldor remaining in Aman

In Middle-earth:
Fingolfin, after Maedhros son of Fëanor gave up his claims
Fingon, first son of Fingolfin
Turgon, second son of Fingolfin.
Gil-galad, son of Orodreth, son of Angrod, the last High King of the Noldor in exile.

It is not known exactly how Finwë became High King: he may have been a descendant of the Noldorin primogen "Tata", or simply have been accepted as leader based on his status as ambassador to the Valar. The Noldor had many princely houses besides that of Finwë: Glorfindel of Gondolin and Gwindor of Nargothrond, while not related to Finwë, were princes in their own right. These lesser houses held no realms, however: all the Noldorin realms of Beleriand and later Eriador were ruled by a descendant of Finwë.

The Mannish descendants of Elros (the Kings of Arnor) now claimed the title High King, although there is no indication that this referred anything other than a High Kingship over the Dúnedain. As descendants through the female line Elros and his brother Elrond were not considered eligible, and Elrond indeed never claimed Kingship.

It is perhaps notable that Galadriel, the last of the House of Finwë in Middle-earth (other than the Half-elven) and Gil-galad's great-aunt, likewise never claimed a king title let alone the title of High Queen. Indeed the only known Elven Kingdom in Middle-earth after the Second Age was the Silvan realm of Mirkwood, ruled by the Sinda Thranduil.

A History of Elvish Weaponry, Part 1

JRR Tolkien gives weapons and armor special attention in his books. To clarify, this article ranges a bit larger than simple weaponry, since warfare includes not only the tools and weapons, but defenses, tactics, and natural ability.

The elves very first tactic for defense was "safety in numbers". To illustrate, the elves' first foes were Melko and his cohorts, and it was hardly fair warfare: Elves were newly created, babes though appearing adult while Melko's forces were mature in their ainu powers and seasoned campaigners, two wars already waged among the aniu. Even at Cuivienen, though, Melko and his minions did not directly attack the elves newly awakened there; they hunted only those who wandered off from the group. Still, while some elves were lost in that first campaign, the far majority survived. Elves, en masse, between their shared wisdom and might, are never defeated. Is there ANY group of elves that lost a battle to another race?  The elves greatest asset is their unity and safety in numbers.

Orome, the Hunter

Granted, the first elve's foes were keeping a low profile at the time because Oromë was on the hunt.

As Melko began corrupting and despoiling the world by creating many unnatural monsters, weapons became necessary, if not preferred, by Oromë, the great hunter. He's recorded as often in Middle-Earth hunting these unnatural abominations with bow, arrow, spear and javelins.Those first weapons are the same as those of Human antiquity.  Archaeologists of the Prehistoric eras claim that humans used wooden clubs, sling and stone, shaped spear, knife, bow and arrow. The elves would have copied and constructed those first weapons on the Great Trek and learned to use them from Oromë himself and each other.

Aulë, the Vala Inventor in Aman would have crafted tools and  weapons that human history records ancient: the hammer, the shield, the staff, the sickle, the chain, the shackle, and the bola. They are only incidentally weapons, firstly being used as agricultural, husbandry, and crafting tools.

Quenya words for weapons of antiquity:

• Dagger, Knife: sicil (Noldorin Sindarin: sigil
• Axe:  pelekko, (North Sindarin: hathol, Khuzdul: baruk or burk )
• Bow quinga, ( Noldorin Sindarin: peng also poetically cû ("arch"))
• Helmet: cassa, harna, harpa and carma 
• Shield: turma, umbas (umbaÞ); (Þ is the letter "thorn" with a "th" sound)
• Spear: hatal and ehte

This would be partial list of names, since elves name everything several ways, including weapons.  Naming and even inscribing names on them is wholly in elvish character. Many elvish and ainu tools and weapons had individual names, especially if the object is meaningful and unique. (Wikipedia List of Middle-earth weapons and armour)

 

ANCIENT WEAPONRY:

This brings elvish warfare into the Ancient era of Earth warfare: bronze then iron sword, shield, helmet, armor, crossbow,

The Silmarillion chapter 7

when Melkor saw that these lies were smouldering, and that pride and anger were awake among the Noldor, he spoke to them concerning weapons; and in that time the Noldor began the smithying of swords and axes and spears. Shields also they made displaying the tokens of many houses and kindreds that vied one with another; and these only they wore abroad, and of other weapons they did not speak, for each believed that he alone had received the warning. And Fëanor made a secret forge, of which not even Melkor was aware; and there he tempered fell swords for himself and for his sons, and made tall helms with plumes of red. Bitterly did Mahtan rue the day when he taught to the husband of Nerdanel all the lore of metalwork that he had learned of Aulë.

The passage implies Mahtan taught Feanor to make swords before Melko put the idea in their heads. Thus the swords Noldor elves might bear before Melko is out of prison are the very earliest ones ever made, so sword-craft and technique are new in the Age of the Trees, making instruction classes on sword use and defense especially appropriate.  Noldor invented it.

it clear that Feanor's "fell swords" are a new invention, but it's highly likely more normal swords already existed.  Fell: (in this sense) destructive, deadly, from Middle English "felon"[wicked], related to "villain", "filet", and "warlock"

a few other notes about swords: images: http://www.squidoo.com/lord-of-the-rings-swords

• Sword: makil, macil, (Noldorin Sindarin: crist, magl, magol, North Sindarin magor)

• Variations: lango (broad sword),  lhang (curved, long two-handed sword for movie Elves)

•  Armor has no Quenya word, but elves had it.

The Kinslaying at Algualondë

Ted Nasmith's fantastic art clearly shows armor, including the red-plumed helms and others in the not-too-distant future, showing Noldor in melee with shields, swords and armor before humanity had awoken.  

Looking even farther forward in time....

When Melkor returned to Middle-earth after stealing the Silmarils, his armies attacked the Sindar elves. Those elves were almost totally unprepared, lacking in heavy weapons and suffering heavy casualties but not succumbing.  This event was the beginning of thousands of years on and off warfare against the forces of darkness. The elves or dwarves of Middle-Earth may have been developed some Ancient and Antiquity weaponry independently later, but JRRT makes the high Noldor elves the solution to this imbalance. Here are two quick quotes:

from -Unfinished Tales, The Disaster of the Gladden Fields. [Of the Dúndain:]

“They had with the teaching of the Noldor acquired great skill in the forging of swords, of axe-blades, and of spearheads and knives.”

from -The Silmarillion, Akallabêth [Of the Numenorian]

"Eönwë came among them and taught them great lore."

Eonwë is one of the strongest of the Ainu, and a sword master himself, but nowhere is he the inventor of the thing; although he is a herald and messenger, apparently Eonwë learned sword work from the Noldor, mastered it, and passed it on.

Even Men get armor with Noldor guidance, once both meet in Middle Earth.  Noldor elves continue their innovations in warfare, including other "Ancient" techniques: fortifications, rams and ladders, the war horse and , chariots and war-ships. In later ages, full "medieval" warfare is paralelled in Lord of the Rings: siege towers, ramps, cavalry with lances, infantry formations, plate armor, and the introduction of explosives.

Fingon and Gothmog,  Ted Nasmith

But for "here and now", year of the trees 1240, ... the summary is thus:

we have several hundred years of elvish experience
with the bow, the arrow, the knife, the stone.

the javelin and the spear are well known,
as are healing with herbs and rest.

Noldor are just leaning the use of swords, armor, and shields. 

And the first elvish defensive technique: safety in numbers.

Their shared wisdom and skill is undefeated.

This was a presentation and discussion of his fictional history of armaments, warfare and tactics as regards JRR Tolkien's works.

Tirion Forest is a Noldor Elf roleplaying sim, set in the age of the Trees, the noon-time of Aman, when evil is securely bound and the elves and the world are in harmony. Mostly.

the Naming of Elves

JRRT's elves, according to the notes Christopher Tolkien compiled into a collection called "the Ring of Morgoth", always have at least three names. There is some ceremony about the essë "naming" of High Elves.

1. the public essi ("father-name") is given at birth. Usually the son's name takes after the father and the daughter's name takes after the mother. The father announces it to the extended family and thus the world. The first Noldo king Finwë named his first-born son "Curufinwë" after himself [curu- "skill" + fin "nimble, clever" + -wë "man"]

2. the given-names, most prominent and earliest of these is the amilessë ("mother-name"), based on sight, insight or foresight. These might be public or private, but have more to do with character than family. Finwë's same eldest son was mother-named by Miriel as "Fëanáro" [ fëa "spirit" + nár "flame" + -o masculine]. This, later translated into the Middle-Earth elvish language Sindarin, become "Fëanor". In SL's Arda, that same character as gathered a few of these informal names, "Mundotarië" [nose-high for "Arrogant one"] among them.

3. the epessë ("after-name" or honorific) is a self-chosen name taken at a time of childhood and again infrequently when the elf deems it suitable, usually at times of life changing importance as assumption of a throne or staggering loss. Again these might be public or private, but the first chosen-name is taken and kept private (but not secret) to family when the child has mastered language. That same elf likely kept his own chosen names to himself, since I find no record of it. In SL's Arda, though, that character answers to 'mela' [beloved] from Nerdael (and no one else) and the name of the SL account, "Tlaloc"

Another example of naming is Gil-galad ("Star of Radiance"), which was the mother-name of the last High King of the Noldor. His father-name was Rodnor. Upon becoming king he was given the epessë Ereinion ("Scion of Kings") and called Ereinion Gil-gilad.

In role-play, then, Elves have at least three names: an everyday name from the father about the family, a personal name from the mother about the appearance, and one too private to be uttered out loud. The name players choose for the character can be be assigned to one of the three major sources: father, mother (and other seers) and self for family, appearance, or something ineffable [too private, large or sacred to be said aloud], thus attributed to a childhood source.

Substitute "elf" for "cat" below, and T.S Eliot echoes J.R.R. Tolkien:

The Naming of Cats
- T.S. Eliot
(from "Old Possum's Book of Practical Cats")

The Naming of Cats is a difficult matter,
It isn't just one of your holiday games;
You may think at first I'm as mad as a hatter
When I tell you, a cat must have THREE DIFFERENT NAMES.
First of all, there's the name that the family use daily,
Such as Peter, Augustus, Alonzo or James,
Such as Victor or Jonathan, George or Bill Bailey -
All of them sensible everyday names.
There are fancier names if you think they sound sweeter,
Some for the gentlemen, some for the dames:
Such as Plato, Admetus, Electra, Demeter -
But all of them sensible everyday names.
But I tell you, a cat needs a name that's particular,
A name that's peculiar, and more dignified,
Else how can he keep his tail perpendicular,
Or spread out his whiskers, or cherish his pride?
Of names of this kind, I can give you a quorum,
Such as Munkustrap, Quaxo, or Coricopat,
Such as Bombalurina, or else Jellylorum -
Names that never belong to more than one cat.
But above and beyond there's still one name left over,
And that is the name that you never will guess;
The name that no human research can discover -
But THE CAT HIMSELF KNOWS, and will never confess.
When you notice a cat in profound meditation,
The reason, I tell you, is always the same:
His mind is engaged in a rapt contemplation
Of the thought, of the thought, of the thought of his name:
His ineffable effable
Effanineffable
Deep and inscrutable singular Name.

High Elvish marriage

Researching High Elvish weddings is a relatively fruitless task. JRR Tolkien's trilogy and Hobbit contain none of them. The Silmarillion, often detailed, give no details at all about ceremony. "While still in his early youth, [Fëanor] married Nerdanel" is about the longest Elvish description you will find. The only Valar wedding described is thus:

Now it came to pass that while the Valar rested from their labors, and watched the growth and unfolding of the things that they had devised and begun, Manwë ordained a great feast; and the Valar and all their host came at his bidding...
And it is sung that in that feast of the Spring of Arda, Tulkas espoused Nessa the sister of Oromë, and she danced before the Valar upon the green grass of [the island] Almaren.
Then Tulkas slept, being weary and content.

One unusual wedding website quotes extensively from a "Morgoth's Ring" chapter: "Laws and Customs among the Eldar"

"At the end of the feast the betrothed stood forth, and the mother of the bride and the father of the bridegroom joined the hands of the pair and blessed them. For this blessing there was a solemn form, but no mortal has heard it; though the Eldar say that Varda was named in witness by the mother and Manwë by the father; and moreover that the name of Eru was spoken (as was seldom done at any other time). The betrothed then received back one from the other their silver rings (and treasured them); but they gave in exchange slender rings of gold, which were worn upon the index of the right hand.

Also, among the Noldor, it was a custom that the bride's mother should give to the bridegroom a jewel upon a chain or collar; and the bridegroom's father should give a like gift to the bride. These gifts were sometimes given before the feast. "

I extract these elements from the entire quoted text:

Courtship

♥ usually with familial approval
♥ sometimes since childhood
♥ no pre-marital conjugation

Handfasting

♥ in early adulthood, soon after age 50
♥ the father physically giving the daughter's hand to the groom
♥ the families announce betrothal.
♥ the two exchange silver rings
♥ handfasting lasts one year at least, often much longer.


The return of the rings signals revocation of intent to wed. Recall "one year" in age of the Trees is about 9.5 sun-years, so that is a nice long hand-fasting. In modern parlance, the "engagement" is similar: a time where the couple and their families learn to deal with each other and a large project of arranging the wedding celebration itself.

Marriage Ceremony

♥ brides mother and grooms father join the couple's hands.
♥ those parents bless them, solemnly invoking Manwë, Varda and Ilúvatar
♥ the silver rings are returned to one another
♥ gold rings are exchanged

Júli meldanyan, cuilenya ar melmenya

'To Juli my beloved, my life and my love'

The Wedding Feast

♥ occurs before or around the ceremony
♥ the king and/or father usually presides
♥ jewel and jewelry gifts are given to the couple
♥ food and music and dancing and vast attendance

♥ then sleeping happens and life goes on.

Now, to locate some elvish "solemn form blessings" to make a ceremony.

Human - Elvish Marriage

JRR Tolkien seems to enjoy the theme of mortal man to elf-maid romances leading to marriage. His wife's grave even bears one of these names.

After many alliances in battle and peace, Tuor (a human prince) and Idril (an elven princess) are married by King Turgon (Idril's father) and the entire city celebrates in an early draft. In the final Silmarillion, JRRT only celebrates them with a feast thus:

"the heart of Idril was turned to him, and his to her... So high did Tuor stand in the favor of the King that when he has dwelt there for seven years Turgon did not refuse him even the hand of his daughter;.. Then there was made a great and joyful feast, for Tuor had won the hearts of all that people, save only of Maeglin [a rival suitor] and his secret following; and thus there came to pass the second union of Elves and Men"

The first such was Beren and Lúthien wed in the Silmarillion. In pages and pages of trials, these vows are these:

"as she looked upon him, doom fell upon her and she loved him. But she slipped from his arms and vanished from his sight into the city, even as the day was breaking... and long ago in the Hidden Kingdom she laid her hand in his. Thereafter often she came to him, and they went in secret through the woods together from spring to summer; and no others of the Children of Ilúvatar have had joy so great, though the time was brief"

After Lúthien led Beren before the throne of Thingol, as if he were an honored guest despite her father's outrage at her consorting with a mortal, Beren declares:

"here I have found what I sought not indeed, but finding I would possess for ever. For it is above all gold and silver, and beyond all jewels. Neither rock, nor steel, nor the fires of Morgoth, nor all the powers of the Elf-kingdoms, shall keep form the the treasure that I desire. for Lúthien your daughter is the fairest of all the Children of the World"

Thingol, seething, still echoes his daughters "laying her hand in his" when sending Beren on a deadly quest for a Silmaril from Morgoth's crown, saying: "then, if she will, Lúthien may set her hand in yours."

Later, Lúthien makes her intent clear while Beren is vacillating to continue or end on this quest: "You must chose, Beren, between these two... but on either road I shall go with you, and our doom shall be alike" At last, when Luthien and Beren return to Thingol, 'hand' imagery returns:

"Therefore, at the last he yielded his will, and Beren took the hand of Luthien before her father."

Most well known of all, Aragorn marries Arwen ("the likenes of Luthien") in Minas Tirith in Gondor (image below by the Hildebrandt Brothers) near the end of "The Return of the King":

"last [of the arriving elves] came Master Elrond, mighty among Elves and Men, bearing the scepter of Annúminas, and beside him upon a grey palfrey rose Arwen his daughter, Evenstar of her people.
"and Frodo when he saw her come glimmering in the evening, with stars on her brow and a sweet fragrance about her was moved to great wonder, and he said to Gandalf: "At last I understand why we have waited! This is the ending. Now, not day only shall be beloved, but night too shall be beautiful and blessed and all its fear pass away!"

"Then the king welcomed his guests, and they alighted, and Elrond surrendered the scepter, and laid the hand of his daughter in the hand of the King, and together they went up into the High City, and all the stars flowered in the sky. And Aragorn the King Elessar wedded Arwen Undómiel in the City of the Kings upon the day of Midsummer, and the tale of their long waiting and labours was come to fulfillment"

JRRT writes a precursor to this in "the Fellowship of the Rings" in "Farewell to Lorien", when Galadriel, Arwen's maternal grandmother, asks Aragron's desire:

'Lady, you know all my desire, and long held in keeping the only treasure that I seek. Yet it is not yours to give me, even if you would; and only through darkness shall I come to it.'
'Yet maybe this will lighten your heart,' said Galadriel; 'for it was left in my care to be given to you, should you pass through this land.' Then she lifted from her lap a great stone of clear green, set in a silver brooch that was wrought int he likeness of an eagle with outspread wings; and as she held it up the gem flashed like the sun shining through the leaves of spring. 'This stone I gave to Celebrían my daughter and she to hers; and now it comes to you as a token of hope. I this hour take the name that was foretold for you, Elessar, the Elfstone of the house on Elendil!"
Then Aragorn took the stone and pinned the brooch upon his breast, and those who saw him wondered; for they had not marked before how tall and kingly he stood, and it seemed to them that many years of toil had fallen from his shoulders. 'For the gifts that you have given me I thank you,' he said, 'O Lady of Lórien of whom were sprung Celebraín and Arwen Evenstar. What praise could I say more?'
The Lady bowed her head...

The gift Aragorn dared not ask for was, of course, Arwen herself who dwelt long in Lórien. The hopeful brooch was doubtless the elven marriage gift of a jewel, from the mother of the bride to the groom.

Aulë versus Noldor Elves

I've been asked: "Why, when one can role-play an Ainu like yourself, would one chose to play as a Noldor Elf?" The simple answer: even the Valar chose to do so.

As spirits, the Valar have no fixed physical form, although they could assume any form they chose, or cast aside their shape altogether and travel formless and invisible through Arda. By preference, though, they often took the shapes of the Children of Ilúvatar: Elves and then Men.

[The Valar] were filled moreover with the love of the beauty of the Elves and desired their fellowship. At the last, therefore, the Valar summoned the Quendi to Valinor, there to be gathered at the knees of the Powers in the light of the Trees for ever;

The Thought of Iluvatar cares for the Children of Iluvatar. But the Children do not understand this, even fearing the Caretakers.

But the Elves were at first unwilling to hearken to the summons, for they had as yet seen the Valar only in their wrath as they went to war, save Oromë alone; and they were filled with dread. Therefore Oromë was sent again to them, and he chose from among them ambassadors who should go to Valinor and speak for their people; and these were Ingwë, Finwë and Elwë, who afterwards were kings. And coming they were filled with awe by the glory and majesty of the Valar, and desired greatly the light and splendour of the Trees. Then Oromë brought them back to Cuiviénen, and they spoke before their people, and counselled them to heed the summons of the Valar and remove into the West

It is now that the elves divide, first into three tribes of Vanyar, Noldor and Teleri, but further into those from each tribe who are willing to take the Great March, and the Unwilling (Avari, in Quenya).

The smallest host and the first to set forth was ... The Vanyar; they are the Fair Elves, the beloved of Manwë and Varda, and few among Men have spoken with them.

Next came the Noldor, a name of wisdom, the people of Finwë. They are the Deep Elves, the friends of Aulë; and they are renowned in song, for they fought and laboured long and grievously in the northern lands of old.

My prior post lays some background Aulë's kinship with the Noldor.

Aulë it is who is named the Friend of the Noldor, for of him they learned much in after days, and they are the most skilled of the Elves; and in their own fashion, according to the gifts which Illúvatar gave to them, they added much to his teaching, delighting to tongues and in scripts, and in the figures of broidery, of drawing, and of carving. The Noldor also it was who first achieved the making of gems; and the fairest of an gems were the Silmarils, and they are lost.

JRRT elaborates further on their relationship.

the Noldor were beloved of Aulë, and he and his people came often among them. Great became their knowledge and their skill; yet even greater was their thirst for more knowledge, and in many things they soon surpassed their teachers. They were changeful in speech, for they had great love of words, and sought ever to find names more fit for all things that they knew or imagined. And it came to pass that the masons of the house of Finwë, quarrying in the hills after stone (for they delighted in the building of high towers), first discovered the earth-gems, and brought them forth in countless myriads; and they devised tools for the cutting and shaping of gems, and carved them in many forms. They hoarded them not, but gave them freely, and by their labour enriched all Valinor.

Compare to Aulë himself: the delight and pride is in the deed of making, not the owning, the giving not the hoarding. Here is how the Noldor shared when the last group of Elves arriving in the Noldor-built city of Tirion on completing the Great March to Valimar

last and latest [the Teleri Elves] came to Aman and the shores of Eldamar.

There they dwelt, and if they wished they could see the light of the Trees, and could tread the golden streets of Valmar and the crystal stairs of Tirion upon Túna , the green hill; but most of all they sailed in their swift ships on the waters of the Bay of Elvenhome, or walked in the waves upon the shore with their hair gleaming in the light beyond the hill. Many jewels the Noldor gave them, opals and diamonds and pale crystals, which they strewed upon the shores and scattered in the pools; marvellous were the beaches of Elendë in those days.

But the memory of Middle-earth under the stars remained in the hearts of the Noldor, and they abode in the Calacirya, and in the hills and valleys within sound of the western sea; and though many of them went often about the land of the Valar, making far journeys in search of the secrets of land and water and all living things, yet the peoples of Túna and Alqualondë drew together in those days.

Wanderlust is an important part of Elvish character, the Noldor more than any other. While the Vanyar were content to stay near the Valar, and the Teleri as often as not were content to stay where fate had already led them on the Great March, the Noldor were reputed explorers.

Fëanor [High Prince of the Noldor] and his sons abode seldom in one place for long, but travelled far and wide upon the confines of Valinor, going even to the borders of the Dark and the cold shores of the Outer Sea, seeking the unknown. Often they were guests in the halls of Aulë;

This urge is going to lead the Noldor back to Middle-Earth in time. Even there, their kinship with Aulë is manifest:

the Naugrim [Dwarves] gave their friendship more readily to the Noldor in after days than to any others of Elves and Men, because of their love and reverence for Aulë; and the gems of the Noldor they praised above all other wealth.

When many Noldor decided to depart Aman under Fëanor's leadership, not all went. Noldor passions ran high.

And of all the Noldor in Valinor, who were grown now to a great people, but one tithe refused to take the road: some for the love that they bore to the Valar (and to Aulë not least), some for the love of Tirion and the many things that they had made; none for fear of peril by the way.

The parting and how it occurred was a mortal blow to Aulë and the Noldor's relationship. We hear that Aulë never spoke of the Noldor again. The Noldor who left Aman did a similar thing to Aulë's name: the word in their Middle-Earth Sindarin language means not the inventive Ainu nor "invention" as it does in Quenya, but "shaggy."

In JRRT's literature, the Noldor go on to great things, even returning to Aman after the War of the Rings. But, after the chapter describing that first parting, Aulë appears very little: it is the Noldor that define Aulë, not the other way around.

Love, broken, is bitterest. 

Who wins? 

 Nobody.